Study Abroad Summer Session MyYSS

The Global Right: From the French Revolution to the American Insurrection

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Course Number: 
S351
Department (unused): 
JDST
Description: 
<p>Course closed to further enrollment. In-person Course. This seminar explores the history of right-wing political thought from the late eighteenth century to the present, with an emphasis on the role played by religious and pagan traditions. This course seeks to answer the questions: what constitutes the right? What are the central principles and values of those groups associated with this designation? And what are the defining features of what is commonly referred to as the “global right?” It will do so by examining primary tracts written by theologians, political philosophers, and social theorists as well as secondary literature written by scholars interrogating various movements and ideologies associated with the Right in America, Europe, the Middle East, and Asia. Though touching on specific national political parties, institutions, and think tanks, its focus will be on mapping the intellectual similarities and differences between various right-wing ideologies. The “Right” emerged alongside its counterpoint, the "left," as early as 1692 to describe the congregation patterns surrounding the French Monarch, but it was not until the Revolution of 1789 when it gained its current political meaning. As the French Chamber of Deputies debated the rights of man and royal veto powers it was suggested that opponents to these measures sit du côté droit, while supporters place themselves du côté gauche. The division, many complained, was too absolute and left no room for nuance or political idiosyncrasies. Yet the arrangement held, the terms stuck, and by mid-century the right had begun to be a catchall for a host of political groups, including conservatives, traditionalists, authoritarians, royalists, nationalists and papists. By the twentieth century the term would be stretched to include movements ranging from Fascism to Populism and would be used to describe the political position of political parties in the Middle East and Asia. Though primarily associated with European and parliamentary politics, increasingly the designation of the right has been applied to Evangelical and Judeo-Christian groups in the United States. Enrollment limited to 20 students.&#160;1 Credit. Session B: July 1 – August 2. Tuition: $5070.</p>
Instructor Name: 
Elli Stern
Subject Code (deprecated): 
JDST
Subject Number (unused): 
JDSTS351
Meeting Pattern (deprecated): 
TTh 1.00-4.15
Term Code: 
202402
CRN: 
30969
Instructor UPI (unused): 
13516994
Session (deprecated): 
H5B
Distributional Designation (deprecated): 
LMIP
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Meeting Pattern (tax): 
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JDST S351 (CRN: 30969)

Course closed to further enrollment. In-person Course. This seminar explores the history of right-wing political thought from the late eighteenth century to the present, with an emphasis on the role played by religious and pagan traditions. This course seeks to answer the questions: what constitutes the right? What are the central principles and values of those groups associated with this designation? And what are the defining features of what is commonly referred to as the “global right?” It will do so by examining primary tracts written by theologians, political philosophers, and social theorists as well as secondary literature written by scholars interrogating various movements and ideologies associated with the Right in America, Europe, the Middle East, and Asia. Though touching on specific national political parties, institutions, and think tanks, its focus will be on mapping the intellectual similarities and differences between various right-wing ideologies. The “Right” emerged alongside its counterpoint, the "left," as early as 1692 to describe the congregation patterns surrounding the French Monarch, but it was not until the Revolution of 1789 when it gained its current political meaning. As the French Chamber of Deputies debated the rights of man and royal veto powers it was suggested that opponents to these measures sit du côté droit, while supporters place themselves du côté gauche. The division, many complained, was too absolute and left no room for nuance or political idiosyncrasies. Yet the arrangement held, the terms stuck, and by mid-century the right had begun to be a catchall for a host of political groups, including conservatives, traditionalists, authoritarians, royalists, nationalists and papists. By the twentieth century the term would be stretched to include movements ranging from Fascism to Populism and would be used to describe the political position of political parties in the Middle East and Asia. Though primarily associated with European and parliamentary politics, increasingly the designation of the right has been applied to Evangelical and Judeo-Christian groups in the United States. Enrollment limited to 20 students. 1 Credit. Session B: July 1 – August 2. Tuition: $5070.


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